Monday, October 6, 2008

THE BUSINESS OF GURUDOM.

Guru, acharya, teacher, master, professor, the pir-e-murshid, mua’llim. Different words, same ideology. The semantics hardly matter. Every civilization has recognized and bowed before the salience of this institution. The idea of guru cannot be defined, for the world of definitions seems too small. In India, guru is Brahma, Vishnu and Shiva, the very manifestation of divinity and the Supreme Truth, Para Brahma. In popular perception, however, the guru often tends to be an awesome and severe figure, now asking for Eklavya’s thumb, another moment denying Karna the right to learn. On the contrary, Krishna is the supreme embodiment of the guru, patiently removing Arjuna’s doubts and gently leading him to enlightenment-nirvana.

The west has borrowed the concept of guru and distorted it beyond recognition. The confusion about guru, yogi, mahatma and sanyasi has gone a long way in penetrating myths that would require a superhuman effort to rectify. Worse still, a guru has become a generic name for all categories of religious teachers. The western world has a rather interesting word on the whole business of gurudom: for them guru is someone who uses modern psycho-therapeutic techniques…who has a lot of group encounters…uses hydrotherapy…some primal scream and does strange things. The original idea is far removed from what is being perceived and conceived right now.

A true guru draws out and sets free the characteristic qualities of the taught. Consequently, a guru need not be a religious leader alone – though a quest for truth and search for ultimate reality permeates all aspects of Indian life. The West, instead, has transformed the role of the guru into one of an agony aunt or uncle, trickster and magician all rolled into one. The Indian ideal is opposed to the modern practice of making everything easy for the pupil. Manu clearly set out the role of a guru: “As a man who digs with a spade obtains water, even so an obedient pupil obtains the knowledge which lies in his teacher.”

A true guru does not intimidate. He encourages. He does not tell the student how to live his life. He merely sets out an ideal. He does not bind his pupil in a miasma of theory and ritual. Instead, he leads by suggestion and example. He does not blind by the brilliance of his own personality, but opens the eye of the pupil to truth, beauty, love and wisdom. The guru is full of gravitas. He is not frivolous. The Sanskrit word guru literally means ‘heavy’. He knows himself and at all times tries to be himself. He breaks rules and conventions, but does so gently. He is persuasive, but not aggressive. He makes an impact on those who seek a meaning for existence. In his own ways he helps us to recognise that life is a precious opportunity. He fears no one and is feared by none.

Thursday, October 2, 2008

AND THAT's WHY WE LOVE CRICKET...

I have never been an overtly ambitious person. But my one burning desire in life is to be amidst a crowd of roaring, cheering Indians in the stands of the Lord’s for an India vs Pakistan cricket match – preferably while the Sachin’s and Afridi’s are still around. I am sure almost all cricket crazy Indians (read: over half the population) share this dream of mine.

Yet there are some souls who detest even the mention of the word cricket (GOD help them!!!). To such near and dear ones, why we love cricket and swear by it...

1.The men in blue
There I said it. Guyz and gals are all crazy about them. The gals drool over these cricketing hunks and the guyz ape them for their looks and attitude. Special mention must be made of Sachin Tendulkar, the Adonis of Indian cricket. Dhoni too has been endowed with admirable attributes other than his once long hair and sweaty forehead. Sreeshant and Bhajji are a class apart. Their on and off- field antics has escalated them to various highs and lows of their public image. And of course there’s Rahul Dravid – always the gentleman with his unmistaken smile and cute dimples.

2. The emotions
It is fun watching grown men fall over each other in ecstasy in cricket. From Yuvraj’s air punches and Sourav’s shirt swirling to Bhajji’s monkey tricks and Sreeshant’s cries and tears; the theatre of cricket has orchestrated some of the most dramatic performances in cricket history. The entire nation heaved a huge sigh of relief as Sreeshant held on to Misbah’s catch at the T-20 finals. India chocked with emotions, was crest broken when we made an early exit from 2007 world cup. The nation indeed danced to the tunes of cricket mania.
"Cricket is my favourite soap opera of sports."

3. The grand sport of cricket
It’s the undisputed Grand-Daddy of sports. While soccer, tennis is equally exciting, there is something intrinsically sacred about cricket. Or may be I am just partial, like the scores of people across the globe, to this game of life – CRICKET.